Tuesday, December 29, 2009

Covenant Texts and Intentions

It is, I think, a given that the proposed 'Anglican Covenant' is the fruit of a bad tree. It derives from the envy of a small number of emerging-world Primates and the homophobia of some influential North Americans. The disturbance they raised effectively together as far back as 1998 at the Lambeth Conference caught the Primates by surprise, especially the Archbishop of Canterbury George Carey and our own Presiding Bishop Frank Griswold. The surprise that these primates' highly un-Anglican behavior achieved enabled their effort to gain momentum. While the Churches of the Communion continued to work and pray in accordance with Anglican norms, the 'Family' of a few primates and their North American sponsors continued to work in a way that is much more akin to guerrilla politics than to Christ-like or apostolic fellowship.

Wednesday, December 16, 2009

Rector's Study December 2009

From the Rector’s Study ~

“He was made man that we might be made God.” It is a statement about Jesus well-known in theological circles, enthusiastically endorsed by some, suspiciously scrutinized by others. It was written by the Bishop of the Egyptian city of Alexandria in his thesis Of the Incarnation of the Word of God.
Athanasius was bishop at a time when the Church was struggling to understand for itself some central tenets of the faith and wrestling with how to communicate these meaningfully to a skeptical world around it. Tradition holds that Athanasius is the author of the creed that bears his name, and which we find in our Book of Common Prayer beginning at page 864. One reads in the fine detail of this statement of faith the subtle distinction between what Athanasius intends to say and what he decidedly means not to say. When Athanasius claims that Jesus ‘was made man that we might be made God,’ he means exactly what he writes.