Isaiah 62:6-7,10-12; Titus 3:4-7; Luke 2:(1-14)15-20
James V. Stockton
Of the many things people love about Christmas, I believe that one of them is this: Christmas says that God became not just human, not just a person, a man of Galilee. Christmas says that God became a baby, and people still love this. It’s in this that people can come to understand the significance of Christmas, the real miracle beyond the obvious, and know what really happened on that first Noël.
Back home, Charlie is helping his father set up the Christmas tree. Charlie has an idea. “Dad,” says Charlie, “Could I have these extra branches?” “Sure,” says Dad. And while Dad finishes setting up the tree, Charlie fashions a small wreath from the branches. He finds a couple small ornaments and a bow, and attaches them to it. “I’ll be back in a little while,” Charlie announces. He takes the wreath and walks down the street. Carefully, he makes his way to Mr. Wilson’s front door. He knocks, and knocks again. There is no answer, so Charlie leaves the wreath on the porch leaning against the door. Later that day, Charlie is outside playing with some friends. When their finished and he is walking back home, Charlie passes in the direction of Mr. Wilson’s house and can’t help but notice the wreath that he made hanging on the door.
This story reminds me that part of the manifold magic of Christmas, is that the story of the Christ child, renews the child within nearly everyone. In the blur of the shopping blitz, through the series of parties, and the worn out checklist of things to do, Christmas still gives birth in many to a childlike faith in the goodness of God. And, at least for a while, it brings that faith to life in their world today. Beyond the harder realities of most of the year, beyond the year’s discouragement and disappointment, and the impatience, anger, and despair that these breed, comes a soft and gentle reminder of innocence; of hope, of peace, of joy, of love; of ideals and inspiration and and a renewed belief that these still matter.
The next day, Charlie is helping his mother wrap up some cookies, freshly baked, to give to family who are coming by tomorrow, on Christmas Day. “Mom,” he says, “would it be all right if I took these extra cookies over to Mr. Wilson?” Charlie wraps them up nicely and adds a bow. At Mr. Wilson’s door he knocks, and then knocks again. The door opens just a bit, and Charlie can see Mr. Wilson looking down at him. “Hi,” says Charlie, “these are just for you, Mr. Wilson. Merry Christmas.” Mr. Wilson says nothing, at first. Then he opens the door, and leans down with a nervous smile. “Well, thank you, Charlie.” he says. “Thank you, very much.”
The world may have to wait each year for Christmas, but at least then, the good news does break in again. People are reminded that can and do care about one another, that people can and do help one another, that love, given hands and hearts and lives, really can and really does make the biggest difference of all. Not in power but in Love, not in riches, but in Love: not in anger, threat, and conquest, but in Love has God come into this imperfect world. As Frederick Buechner goes on to say: “The One who inhabits eternity comes to dwell in time. The One whom none can look upon and live is delivered in a stable under the soft indifferent gaze of cattle. The Father of all mercies puts Himself at our mercy.”
The next day finds Charlie playing outside, and on his way back home to get ready for Christmas Eve services, he passes by the direction of Mr. Wilson’s house. He sees again the wreath he made hanging on the door, and he can’t help but notice that a small Christmas tree setting on a table is now visible through Mr. Wilson’s front window. Then he notices some noise coming from Mr. Wilson’s garage. Charlie hears the sound of a hammer, and the sound of a saw, and Charlie can only wonder what is going on.
When you and I in childlike wonder gaze in our mind’s eye, with the eyes of childlike faith, upon the infant Jesus, God is touching the best within us and raising up the relenting child that God has birthed in each of us. It is God saying to us, “Here is my Joy to you and to all the world. More than anything else, I long for you coming near to me and near to one another as people, as my family. And so I come near to you, so that you may find your love for me as I give my love to you.” And we begin to understand that in the birth of the infant Jesus, God means to come ‘down to us,’ so to speak, in order to lift us up to God. God intends to bring heaven near, so we may come near to heaven. God tells us, in effect, “I want you to trust me, and so, I will begin by trusting you. I trust you to care for me among you; I believe in you in me.” It’s because before God ever asks your or me to believe in Jesus Christ, it is in Christ Jesus, that God first believes in us.
In the child born in Bethlehem, and in the child born in you, in me, God brings forward here our most god-like quality of all the desire to love and to be loved. Somehow through Christmas, God replaces our adulthood’s prudence, with our childlike generosity instead. God replaces our realistic resignation toward how things simply are with our most idealistic hope for what we can bring to be.
And so may God, who wonderfully created us, and more wonderfully restores the dignity of human nature, grant that we may share the divine life of the One who humbly shares in our humanity, Jesus Christ our Lord, who lives and reigns with the Father and the Holy Spirit, one God, for ever and ever. Amen.
© 2007, James V. Stockton
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